The Obelisk Deception

By Glen Wallace

I would like to call into question the belief i have read elsewhere that obelisks are symbolic representations of the phallus.  some have contended that widespread building of obelisks in ancient Egypt was our of reverence and worship of the phallus.  My suspicion however is that this explanation of obelisks being stone phallic symbols is just a cover story for some other deeper meaning.  I believe that this is common practice in general for secret societies to essentially maintain two sets of books with one being the false cover story intended to throw the non initiate general public off the track and thereby protect the knowledge found in the book intended only for initiates of the secret society.  I belief the 'obelisk as a phallus' story is from the first book, the one for the public designed to throw them off by making them think they have finally found the truth when in fact they are way off the mark, just as the secret society had intended.

So what are the obelisks symbols of, or what are they representative of or what do they  do?  Let me start off that I am not a member of any secret society so I don't have  access to the members only book of secrets I referred to earlier.  As a result we are left to speculate and do independent research.  But my inclination regarding obelisks is that they representative of or are crystal transceiver devices that are able to act as a sort of antenna that transmit and receive information and/or energy.  Think about it, what does an obelisk look more like; a phallus or a crystal like a quartz crystal?  Phallus's, if they are anything, they are very rounded with no sharp angles.  Crystals, on the other hand have many sharp angles and few if any rounded angles and crystals also typically come to a sharp pointed end just like an obelisk, but not just like a phallus. 

Now returning to the point about obelisks being energy and information tranceiving devices.  Quartz crystals have long been used in radios with their unique ability to tune into a given frequency range.  The very first radios in fact were known as crystal sets that use a crystal to receive radio signals.  Those crystal sets do not require their own power source but rather can be run entirely on the power generated by the signal put out by the radio station that may be many miles away.  Now just suppose there is after all free energy coursing through all space that if only it could be tapped into we could have an unlimited source of energy for all our world's needs.  Well perhaps all those obelisks were more than just symbols but were in fact the crystal of a giant crystal set that tapped into that free energy that powered the civilization that built the pyramids?  I think it may be possible that the knowledge of what these obelisks were originally used for was lost even to  the secret societies but they continued to acknowledge their importance even if they didn't know why they were so important.  But I have a hard time believing they were every supposed to represent the phallus.  If that were the case then round out the edges more.

I just read someone state that according to an Edgar Cayce reading, Atlantis was destroyed because they misused the power of crystals.

Enormous power may be found in Quartz crystals if they are used in a certain manner.  It just seems to me that the obelisk and cathedral spire as phallic symbols seems to be an occult dead end (Yes I've also read allegations that cathedral spires are also supposed to represent the phallus. Additionally the twin towers that appear so often in both mythology and in architecture are also supposed to represent the phallus as well. But to me the spire looks much more like an ordinary antennae that is a transceiver of energy and information. And the twin towers look more like the positive and negative terminals of a battery or electric circuit or the two poles in the high voltage jacob's ladder device).  That is, the phallus and what it is and what it does is fairly well known and mundane.  It seems odd to me that such great effort would not be made to build such enormous structures and make it a mystery what they stand for and then have that hidden secret be of something that is no mystery, but rather of something that is rather mundane and banal.  Once the 'secret' is 'revealed' I'm left thinking "that's it, a phallus."  It sounds like something kids in their early teens would do, not the adults in charge of and operating civilization for the last few thousand years.  Could they be really that immature emotionally? I doubt it, rather, those in charge are rather clever and have gone to great lengths to provide false clues and leads steering occult investigators to believe the phallus story is the hidden truth when in fact it is a false lead.

Obamacare is Not Socialized Medicine, But I Wish it Were

By Glen Wallace

While I have no doubt that they have the best of intentions, I think it is unfortunate that the progressive set has now seen it as their duty to rally in support and defend Obamacare as thought it were this great compassionate improvement in the current state of affairs.  I think the only solution that progressive minded folk should see as acceptable is a single payer government run universal plan that is modeled after the best run plans of northern Europe.

The Hillarycare plan would have been much more like the European single payer model, and therefore I really wish it would have succeeded.   With hindsight they should have been able to come up with a better way to sell the plan to the public.  What they could do now is have their own 'there's got to be a better way' commercial like the insurance companies put out against the plan, but this time the government could put out their own commercials supporting the plan using real people recounting their health insurance horror stories from dealing with medical debt they incurred from either high deductibles or cases where the insurance company has weaseled out of paying for hospital bills.  At the end of the commercial they would say "there's got to be a better way..... but wait, there is, and they're already doing it over in Europe and Canada."

I heard on public radio that two thirds of all American's with medical debt had health insurance when they incurred the debt.  One person that they had featured on the radio program with medical debt, who had health insurance, was battling with the billing hospital and health insurance company because the insurance company claimed some of the billed care he received from the hospital was not covered.  Trying to get either the hospital to remove the charges or get the insurance company to pay for them, had become a full time job for this guy who was still recovering from the motorcycle accident that caused the very costly hospital stay where the bills got run up in the first place.  Not only would all these problems go away for the individual with a universal single payer plan, but implementing such a plan would remove a huge costly burden from employers that would likely free up some money to hire more employees and expand a business.  It seems like the single payer plan is such a win-win that it should practically sell itself.  Perhaps we as a country need to get over our aversion to particular terms such as 'socialism' and become more pragmatic and simply choose the ideal solution regardless of what label applies to it.

The Theft of America's Natural Resources

By Glen Wallace

When natural resources are obtained from federal land, the same financial relationship that exists between a private land owner and a business obtaining the resources from private land, should also exist when a business removes natural resources from federal land. That is, the US citizens should be treated from a financial perspective as the group that owns federal lands in the same way that an individual or business that owns private land.

Our legislative representatives, then, should be acting as just that, our representatives acting in our, the citizens, best financial interests in much the same way that a lawyer should, if retained to handle someone's financial affairs. But to the best of my knowledge, our best financial interests are not being looked after by our so called representatives. Instead, to my understanding, if, for instance, a lumbar company wants to do some logging on federal land, all the lumbar company has to do is pay a small fee for the logging rights to a particular parcel of land and in return gets to keep the entire bounty of the logging companies logging operation in that parcel. But if it were private land that the owner wanted to harvest the trees for lumbar, the owner would seek out bids to log it. Eventually the winning bid by the private logging company would be the amount that the private land owner would be paid and be an amount commensurate with the value of the timber minus the cost to cut and clear the timber from the land. If I am correct in the preceding analysis of how logging works, then this country and its citizens could be losing out on a large scale from the profiteering off of citizen owned federal lands. I'm sure some people would come up with arguments why it might be impractical to treat federal lands financially the same as private lands. I would counter that for every reason someone would give why it couldn't work I would ask then why does the system work just fine for private lands -- I would essentially turn their arguments around and try to use the same argument but replace the words 'federal' with 'private' and show that their argument makes just as much sense that the current system dealing with private land transactions shouldn't work then either, but of course it does work just fine and therefore should work just as well with federal lands.

An added benefit to contracting out federal land resource extraction in the same manner as done with private lands, is that the logging operation would be scrutinized more carefully due to the desire to be sure the people get their money's worth. That extra scrutiny could help insure that loggers do not remove more than what is allowed in the contract. As it stands, with the current system of paying small fees and being let loose on federal lands there is little scrutiny and a lot of incentive to exceed the limits of the specific logging rights, and remove trees that may be protected, such as some old growth forests. Or perhaps an even better system to protect protected lands is to set up a system where the US Forest service does the selling of the felled trees on the open market, selling them for whatever the market will bear. And then for the logging itself the bidding would be for what we would pay the logger to fell, clear and stack the logs. Then if the contractor extracts more resources than contracted they would just be doing more work than that they were paid for -- it wouldn't make any sense! Doing so would be akin to a builder that had been contracted to build an office tower and then, just for fun, decides to add a few extra floors to what they had been contracted to build.

I've focused mostly on logging with this essay but I believe we are being cheated out on most all of the resources being extracted from federal lands in the US. As it stands, it seems like we have a sort of wild west approach to private profiteering on public lands even though all the land has been carefully and specifically plotted as far as ownership rights are concerned. This no longer is the wild west and insofar as we do allow natural resources to be extracted from the peoples lands, we should be taking full advantage and reaping the financial windfall from doing so. But instead just a few large companies are reaping the benefits from our land while left with just the shaft.

The amount that the citizens are losing out with this, what could only be called a scam, is hard to calculate. But not only would our taxes most certainly would go down, the return from the natural resources from this bountiful land that are supposed to belong to us, could be significant enough that we could have all citizen taxation eliminated along with receiving a dividend check every year just for being a citizen.

Another possible area of lost revenue for the US citizen is in the area of communication airwaves.  To the best of my knowledge, a given block of bandwidth is first owned by the federal government and then is sold to a private company.  If that is how it works, then I don't believe our best interests are being looked after.  A much more fiscally prudent method would be for the federal government to retain ownership and simply rent out the airwaves for whatever the market will bear.  After all, the airwaves would present all the benefits for the owner of renting out without any of the usual hassles of maintenance and repair; no calls in the middle of the night by a tenant with a broken radiator or furnace.  Airwaves just don't suffer from wear and tear with use like regular material property usually does.  Additionally when renting out, the rental rates can keep pace with inflation and with the increased demand that the modern computer age is likely to continue to bring.  Couple that increased demand with a very limited supply of usable bandwidth, and an investment owner of that property, the US citizens, should be presented with a dream scenario that they will want to have the price structure nimbleness that renting out affords.

Categories of Capitalism

By Glen Wallace

In the movie Wall Street the character Gordon Gekko makes a famous speech before shareholders where he states "greed, for a lack of a better word, is good." I would counter that 'greed' is neither necessarily good nor bad. Greed, rather, is simply a motivational tool that can, if allowed, motivate people to make money by taking advantage of workers and the environment. But greed can also motivate someone who has lost their job to start a new small business that provides a needed good or service, along with perhaps some jobs to provide or manufacture the goods, to the community. Therefore the correct approach to greed and capitalism is a pragmatic one. Greed and capitalism should be seen as a powerful team of horses that needs to be directed to aid society, but if not guided would run wild trampling people everywhere. Herein lies the fundamental flaw of the free market capitalists: they seem to be in some kind of fantasy land where they only imagine how capitalism can be beneficial to society and assume that it then is always beneficial if allowed to roam freely unfettered by regulation or laws imposed by the government. First they don't recognize the fact that where the capitalistic business has benefited society, that business has been carefully directed to so by intelligent people with benevolent intent. Therefore, it is not capitalism itself that is acting like some intelligent machine or robot looking for ways to help humanity, it is people that are directing the machine properly. But if the robot of business is being run without regard to humanity by its operators, anyone in the way of that robot better scramble away or hope for luck that the robot randomly veers away from your direction. The only way that we can insure that the robot of business is directed in a manner benefiting the community is to have a powerful government oversight imposing regulations that mandate that the business robot or the team of greed horses are directed in a manner that will benefit the community and not trample it. How else can we insure that the human designers and operators of the capitalistic business are driving their machine with benevolent intent? The free market capitalists, however, never bother looking at the manifold examples that refute the belief that unfettered capitalism is so great for the whole world. The free marketeers would rather live in their lala land where every business is this nice mom and pop operation that pays all their employees great wages, never dumps any toxic sludge out the back door, provides a product or service that the community greatly needs and would be facing hardship if the business never existed in their community. This brings me to my theory of the three basic forms of capitalism: 1) Crony 2) Parasitic 3) Symbiotic. The free marketeers in the fantasy land of their own minds prefer to imagine that if it were only allowed to roam free, then all businesses would be operating under the third form of capitalism, symbiotic. The symbiotic form is one that exists much like the mom and pop business example I described above where there exists a mutual benefit between the owner of the business and community where that business exists. The parasitic form of capitalism is where someone finds a way to drain money off of the flow of currency without putting anything back from where the money was drained. The best example of the parasitic capitalist brings us back to the start of this essay: Gordon Gekko. In the movie he gives the example of a painting he bought for X amount of dollars and could turn around and sell it for a much greater Y amount of dollars today. He didn't do anything to the painting -- he didn't improve it in any way. That is the goal in parasitic capitalism -- to take out from the flow of currency more than you put in. Any example of 'flipping' is an excellent example of parasitic capitalism. The term flipping is often used in the sale of houses where someone buys a house and immediately turns around and sells it for a profit without doing any improvements to the house. If that is the definition, buying something and without improving it in any way, sells it for more than what was payed for it, then most all forms of stock market trading would be considered flipping. The only possible exception would be if someone in buying shares used that opportunity to use their stake in the corporation to influence the board of directors as to how the company is run. It is a little ironic that we come back to him since he's the one that said that greed is good. But in parasitic capitalism the only sense of 'good' exists for the parasite himself. Now it sounds like I'm painting a rather bad picture of parasitic capitalism, but I think just as with capitalism as a whole we should treat this subset of capitalism pragmatically as well. While due to its nature, it's hard to see how parasitism could be beneficial to the community at large, I do think there can be, like in the biological world of parasites, where the negative effect for the host is either insignificant or nonexistent. Perhaps, to a degree, I'm trying to defend myself since I have in the past and am currently trying to 'play the markets.' In so doing I'm trying to come up with some way to realize some capital gains, but I'll have to admit I don't see how what I'm doing in playing the markets, in itself, will benefit humanity. However, if I succeed, that will leave me with more time to write essays like this one with intent to benefit mankind and without regard to the commercial success it might have with whatever I write. Additionally, especially considering the very small amounts I have to play with, I'm lead to believe that I'm engaging in the neutral form of parasitic capitalism where there is little or no negative impact on the host of commerce. But like in nature where there can be parasites that are very harmful to the host, the same problem exists in the world of commerce. An example of malevolent parasitic capitalism exists in the movie Wall Street (and I suppose I should issue a **spoiler alert** for what follows for those who haven't seen the movie) where Gekko tries, after buying it, to break up and sell off in parts the fictional Blue Star Airlines. Along with the break up, all the jobs would be lost along with the all benefits of the airline to the community where it was based. Gekko was planning to sell the airline, in parts, simply because he thought he could suck off more capital gains that way than by running it as a symbiotic business. Of course there is very often a great deal of overlap in all the categories of capitalism when looking at real world examples of how businesses are run. A business may alternately by parasitic at times and symbiotic at others or some parts or divisions of the same business may each be engaging in the different categories. However, its hard to imagine that one particular business act could be simultaneously parasitic or symbiotic. It would seem that the two terms are mutually exclusive if were using them as the business equivalents of the same two categories in the biological field. That is, if the relationship between two or more entities is mutually beneficial then I don't think that in biology that it would be correct to call the relationship parasitical. Rather the relationship if mutually beneficial would necessarily be called symbiotic. While the free marketeers seem to be completely oblivious to the reality of capitalism often devolving into malevolent parasitism, they do, to their credit, recognize the harm to society of capitalism engaging in its third basic form: Cronyism.

Condos are Communistic

Even the most affluent Condominium communities largely populated by right wing free market capitalists are living in a communistic enclave. Those communities contain community owned pools, exercise rooms, entertainment rooms, roads and even the building exterior and HVAC systems are properties that everybody living in the community shares. All the hallmarks of a communist system are present in any housing community that shares ownership and responsibility for some of the property existing in the area that the residents call home.

Motivational Categories

By Glen Wallace

I'm thinking of modifying my motivation theory to having just two very general categorize of types of motivation; Social and Creative. In so doing the altruistic motive would be merged into as a subset of the Social motive.

The practice of engaging in computer games is a very popular activity that usually involves both of the basic categories. Even when a human is playing just against the computer I believe the social motive still comes into play. The human player ends up anthropomorphizing the artificially intelligent computer generated competitors. The human also brings imagination to play by imagining that there are real human spectators either watching the event on television or are in the stands viewing the event. And when the human does well against the computer generated components, in the mind of the human player, the same reward with the sense of having ones social status among both the competitors and spectators exists just as it would in the real world with real human competitors and spectators.

Why People Love to Work for No Money

If we are to abandon paying for work the question arises of what will motivate anyone to get anything done. Unfortunately, many subscribe to the jackass fallacy whereby people wont do anything unless they have a carrot in front to walk towards. Motivation is a complex subject that deserves careful study. But instead of examining the subject carefully, the entire modern western society is largely based on one simpletonic, poorly examined, poorly thought through belief that humans are required to have a paycheck to chase after in order to get anyone off their duff and do anything. It doesn't take too much examination to refute the 'humans are jackasses' premise. One only need look at the practice of engaging in hobbies to see that people engage in work and get things done, not only without being paid but usually the hobbiest ends up spending a great deal of money to make the work possible. Similar to the activity of hobbies is the activity of fitness and athletics. I'm a competitive distance runner and let me tell you it is a lot of work and I have never won any money and while it's conceivable that I could win a cash prize from a race, I'm certain I could never 'make a living' from competitive running. So why do I do it? What is the motive? Well this brings me to my theory that there are three basic primary motivators for any given activity and competitive running satisfies two of them; those being status and creative motives. The status motive pays heed to our very social nature and our tendency to frame ourselves in comparison with others. In any competitive activity whether it be athletic, business or academic the status motive clearly plays an important motivator role. But there is also the non-status social role of the camaraderie that one enjoys when sharing a hobby or athletic event or any other activity with others. Typically this social role of camaraderie becomes an strong motivator in the conventional work experience where co-workers become like a family and a worker looks forward to going to work just to be with that family. I believe camaraderie is an especially strong motivator in the military where every soldier in a unit feels a need to look out for their fellow soldier with the same zeal that they look out for themselves. I strongly suspect the military organization fully takes advantage of the social camaraderie motive to drive soldiers to work to lengths that they would never go to without that motive.

While the creative motive may seem to be an odd motivator for a competitive athletic activity, I'm using the term in a rather broad sense of involving any activity whereby work is mixed with the physical realm to create something that did not exist before the work was done. And I believe a 'something' that is created can include completion of a run. Additionally the planning of workouts and race strategy also involve creativity. Often times, creativity is the primary motive for hobbiests. Whether that hobby is gardening, painting, or wood working the spark of creativity is perhaps the strongest driver of the activity so that people will spend great amounts of money so they can experience the process of creating something. Therefore, in theory, an economic system could be set up whereby instead of paying people to do something that needs to get done, the only incentive necessary to attract employees would be to offer the tools and supplies for a worker to get the job done. And anyone with an interest in practicing that activity would flock to the job in order to experience the same creative rush that motivates hobbiests to engage in their activity. But status often also plays a role in motivating hobbiests as they compare each others projects. The third primary motivator is altruism - the desire to help others. Now one might say that those engaging in altruistic acts are doing it for selfish reasons - to make them self feel better or give them self a good feeling inside. That may be true, but that is true for the other two motivators that ultimately the fundamental motivator is coming from the felt state resulting from engaging in the given activity.

I think the role of parenthood employs all three motivators. I've even worked on jobs where co-worker moms have said that they consider coming to work a break from the job of motherhood. That just shows to what lengths people will go to do a difficult job that doesn't pay but instead costs a lot, such as motherhood, when the basic human motivators exist for a job -- and none of those motivators involves getting paid money to do the job.

The Freedom That Communism Brings

By Glen Wallace

Perhaps I should have elaborated that some element of capitalism can be both beneficial to humanity and also exist harmoniously with a system of communism.

So the communism that I'm suggesting is not absolute but rather broadening of its implementation in this country and abroad. It would be a broadening because this country utilizes a lot of communism already. Not only does communism already exist in the USA, most people use and enjoy it, without thinking that they have become the least bit of a 'pinko commie.' What I'm referring to is the publicly owned property that nearly all of use such as sidewalks, roads, parks, bike paths, lakes, rivers and streams. Those properties are owned by the community for all to use and therefore to advocate and support the continued creation and maintenance of community owned land and infrastructure is to support communism.

Without the existence of widespread communism in this country our lives would be much more restricted and less free than they our today. Imagine a world where as soon as you walk out of your front door having to pay a toll just to walk on a sidewalk. And that's if your lucky enough for a vendor to have created the sidewalk. Maybe the owner of the property outside of your front door doesn't like pedestrians or anyone for that matter and has put 'no trespassing' signs everywhere, causing you to be a prisoner in your own home! What an awful world. But that is just the sort of world that you might face if the supporters of free enterprise capitalism had there way. But it's not the sort of world I want to live in. I love being able to stroll down the

sidewalk anytime without having to swipe my credit card at every intersection just to pass through. I love having beautiful parks, full of nature where people like myself with little money can visit and be with the towering trees that birds flutter about in. Anyone can look up property records online and see that most city parks have valuations in the millions of dollars that I'm sure some greedy capitalist would love to get there hands on to bulldoze and turn into a high-rise condo with big iron gates surrounding the property to keep out the unwashed masses like myself. I'm sure it also irks many capitalists that I can go the public library and be able to check out a book or movie without providing the least bit of revenue to some profiteer.

I think whenever someone sees the term communism, people tend to automatically assume the word is referring to the system used by the so-called communist states of the former eastern block and some Asian nations. I say so-called because they are/were pseudocommunist nations that merely paid occasional lip service to communist principles to help build what was in reality a tyrannical oligarchy that only cared about gaining power and cared nothing about the welfare of the community they were governing.

Perhaps the biggest mistake was to use Karl Marx's philosophy on the relationship between a worker's labor and the material wealth created by that labor, as a complete playbook for how to run an entire government system. I don't know if Marx ever even intended for his philosophy to be used as a complete system, but some did and in doing so, it left the door wide open to the abuse of power. And when it comes to political power, if you give an inch they take a mile - and a Marxian system gave several feet of leeway to the bureaucrats. And it's now historical record that the bureaucrats that got that leeway used it in such a horrific manner that the some of the pseudocommunist perpetrators such as Stalin and Pol Pot have become rightfully vilified as ordering some of the worst cases of mass murder not just in modern history, but in recorded history as well.

The solution then is to implement a communist system measured by libertarianism. While most people automatically consider libertarianism and communism to be mutually exclusive, close examination reveals that not to be true at all. Instead, utilitarianism; the belief that it is acceptable to sacrifice justice for a few individuals for the betterment of the society at large, is the antithesis of libertarianism.

Utilitarianism has been, and continues to be used, as a justification for restricting the freedoms of individuals, in order further the goals of both capitalist and communist systems. While many may be very familiar with the ways utilitarian principles have been used to justify communist tyranny - sending dissident writers to the gulag was justified by the belief that their authors beliefs presented an obstacle to reaching a utopian Marxists state, but few realize how often utilitarianism is used to justify restrictions on freedom because exercising that freedom is believed to result in lower revenue for certain industries. The most obvious example of this is the efforts by the music recording and motion picture industries to restrict the freedoms of individuals to copy, share and manipulate digital works as the individual sees fit in the privacy of their own home. The recording industry argues that it is ok to sacrifice the freedoms of the individual owners of copies of artistic or intellectual works, because if freedom were allowed in that case, society as a whole would lose out on future works because the creators of those works would no longer have the incentive to create because the guarantees of profit from those works would be gone. The problem with that argument is twofold. First is the mistake of prioritizing values whereby specific freedom of action is given a lower priority to vague theories about both to the benefits to society as a whole in the form of better arts and entertainment and improved profits garnered from sales that would have been lost to file sharing. Therein lies the problem with utilitarianism: some theory about the benefits to society as a whole can always be thought up to justify any given restriction on freedom and justice for individuals. And typically there isn't any demand by lawmakers that the theories about societal benefit be in anyway corroborated with evidence. Rather if the theory makes any sense at all, by the principles of utilitarianism, it is justifiable to impose any degree of draconian laws that impose tyranny on a people, if it can be successfully argued that in the long run society will be better off for it. What ends up happening though is the government or corporate official puts forth the appealing utilitarian argument for the tyrannical measures while at the same time, being motivated by entirely different, selfish reasons for implementing the measures. If utilitarianism is allowed any acceptability by society, all that is required by the ruling elite to impose a harsh draconian tyranny onto the populace, is merely a little creativity to generate a useful fiction that the people will buy.

While some may argue that the injustice faced by those that can no longer file-share pales in comparison to the injustice endured by the millions of individuals sent to Stalin's gulags, I would counter that, in a way, we already effectively have our own sort of gulag system in this country in the form of the prison industrial complex. And there are many capitalists that benefit tremendously from our prison system, that since the start of the war on drugs, this country has incarcerated millions of citizens for engaging in the non-violent act of merely possessing or selling a substance that people wanted to use out their own free will in their own bodies. Industry groups that act either as vendors for government run prisons or operate privately run prisons, have lobbied legislatures to pass laws recommending or mandating longer prison sentences for non-violent drug offenders. The utilitarian justification presented for the longer prison sentences is that society as a whole will benefit by limiting the scourge of narcotic drug intoxication but undoubtedly the real reason for desiring the longer prison sentences is that it will result in more prisoners requiring more product and therefore more profit for the prison vendors and private prisons operators. It may be a very poor justification for the grave act of taking away someones freedom and putting them in a cage for years at a time, but therin lies the problem with utilitarianism - an excuse, reason or justification that has some appeal to the public can always be found with it for implemmenting tyrannical measures. But the actual reason for measure that would be unappealing to the public, can remain hidden by the tyrants.

The solution then is to implement a communist system measured by libertarianism. While most people automatically consider libertarianism and communism to be mutually exclusive, close examination reveals that not to be true at all. Instead, utilitarianism; the belief that it is acceptable to sacrifice justice for a few individuals for the betterment of the society at large, is the antithesis of libertarianism. Utilitarianism has been, and continues to be used, as a justification for restricting the freedoms of individuals, in order further the goals of both capitalist and communist systems. While many may be very familiar with the ways utilitarian principles have been used to justify communist tyranny - dissident writers were sent to the gulag because their beliefs presented an obstacle to reaching a utopian Marxists state, but few realize how often utilitarianism is used to justify restrictions on freedom because exercising that freedom is believed to result in lower revenue for certain industries. The most obvious example of this is the efforts by the music recording and motion picture industries to restrict the freedoms of individuals to copy, share and manipulate digital works as the individual sees fit in the privacy of their own home. The recording industry argues that it is ok to sacrifice the freedoms of the individual owners of copies of artistic or intellectual works, because if freedom were allowed in that case, society as a whole would lose out on future works because the creators of those works would no longer have the incentive to create because the guarantees of profit from those works would be gone. Once again, no attempt by the recording industry is made to either prove that any individual that illegally copies would have instead legally bought the recording instead of just going without owning the recording at all. Nor is any attempt made to prove that people would no longer create music without the incentive of money. Rather the theory is put forth and the legislatures consider the theory, especially a theory coming from large campaign contributor, sufficient justification for restricting the freedoms of individuals handling digital works. Freedoms are something that should be held with a degree of sacredness by those who are responsibly for managing them. In a free society, it should be the freedoms that come as a first priority, and it should then be problem of business and police to find ways to deal with the requirement of citizen freedom, not the other way around as it is quickly becoming in this country. In the communist system I envision, a society is organized to allow the most freedoms possible with the understanding that there is a certain degree of necessary scarcity in the world. In any given community, there is only so much space for roads and sidewalks on the surface area within the confines of that community. I think there is a degree of unwritten understanding by individuals of that fact already and has resulted in the open widespread willingness of citizens to think there is a need for public roads and sidewalks and use and enjoy them and not think they should be converted to privately owned and operated entities with the same accompanying property rights by the owner as a homeowner has. But in a society that values capitalism and free enterprise while decrying communism so much, the properties owned and used by the public are rarely called by the communist leading term 'the peoples' as in the peoples sidewalk, or the peoples library. Instead the leading term 'public' is used even though both 'the peoples' and 'public' used in the same contexts mean basically the same thing, regardless of whether you live in a communist country or a free market capitalist one.

I would contend that Stalin and company perverted and thus gave a bad image and reputation to the term 'communism' in much the same way as the Nazi's perverted the swastika symbol. Just as the swastika is one of the oldest known symbols that were used by mankind for literally thousands of years before the rise of the third Reich, communism as a form of ordering society was used for thousands of years before the communist part was ever formed. In fact, communism is such a natural and fair way of running a community, that I believe it has been used throughout human history, recorded or not. I believe most native american societies were using a form of communism before the invasion by western Caucasians. Communism was such a common sense idea to the first nations peoples of this continent that they didn't really have a conception of land ownership like the colonists did. Rather, it was intuitively obvious to the native american peoples that the land was created for everyone to use in a responsible and respectful manner.